又注連餝俠客之海老床
又注連飾侠客之海老床
Mata shime kazari isami no ebi doko
(Another Garland of Swashbuckling Heroes of the Shrimp Barbershop)
by Toyohara Kunichika, 1863
Another Garland of Swashbuckling Heroes of the ShrimpBarbershop, 1863
(Mata shime kazariisami no ebi doko 又注連餝俠客之海老床 )
Toyohara Kunichika (1835–1900)
Wherever you go, barbershop or bathhouse, whatever people are discussing, whether loyalty, chastity, or filial devotion, every example is kabuki.1
While not explicitly identified, the actors pictured would have been recognizable to kabuki fans of late-Edo by the patterns and the partial letters of their stage names visible on their garments. Ichimura Uzaemon XIII (or XIV), on the left, can be recognized by the pattern on his kimono; Kawarazaki Gonjûrô, in the center, by his half-hidden stage name on his collar and the cross-hatching on his inner robe and, on the right, Bando Shinsui by the two kanji characters 薪水 (Shinsui) on his robe. The reference in the title to shime kazari (straw garlands) and a December 1863 publishing date, link this print to the New Year.
The actors stand in front of a barbershop’s shoji decorated with a painting of a giant shrimp (ebi). No specific play is referenced in the print, perhaps making it an advertisement for the Shrimp Barbershop. This is not as strange as it seems, as kabuki stars spent hours in the barbershop having their sakayaki looked after. Perhaps the Shrimp Barbershop business card read “Hairstylists to the Stars.”
1 The Theatrical World of Osaka Prints, Roger S. Keyes and Keiko Mizushima, David R. Godine in association with Philadelphia Museum of Art, 1973, p. 40.
"picture shoji" (paper screens) painted on the shoji of the barbershop. Several crest designs appear as illustrations in "Ukiyo-doko" (The Floating World Barbershop). This is typical of Shikitei Sanba, who had a talent for drawing. In addition to crests, the "picture shoji" were painted with warrior pictures, Daruma dolls, shrimp, actors, and other images. This became the origin of the barbershop's name, and it was called "Daruma-doko" (Daruma Barbershop) or "Ebi-doko" (Shrimp Barbershop).
Splitting Hairs: History and the Politics of Daily Live in Nineteenth-Century japan
Despite official efforts to fix social life so as to mirror the Tokugawa ideal of a well-ordered polity, the distinctions encoded in hairstyles were far from static.
Hairstyles changed dramatically over time as a flourishing publishing industry marketed woodblock prints, illustrated fiction, and handbooks for daily life that featured the most up-to-date information about current fashions in the great cities of Edo, Osaka, and Kyoto from the late seventeenth century onward. Trends in hairstyles were set primarily by fashionable kabuki actors and geisha (both of whom were officially of hinin status), and the imitation of their styles by samurai and commoners alike increasingly threatened to blur the status distinctions that sumptuary laws and guardians of ritual propriety tried to enforce (Kanazawa 1998, 21–24). Buyō Inshi, the pseudonym of a samurai author who poured out his dissatisfaction with much of contemporary life in his 1817 essay Seji kenmonroku, lamented the fact that kabuki’s continuing popularity was “polluting commoners” and “disrupting the Way of the country” (Buyō 1969, 737). It encouraged prostitution, incited luxurious consumption, and undermined proper gender roles, Buyō insisted. The actors, especially those playing female roles, were so bewitching that “[w]hen young women go to the theater, they forget about their parents and their husbands, and make imitating the moods, hairstyles, attire and makeup [of actors] their most heartfelt desires” (Buyō 1966, 260). Hairstyles were thus already invested with a variety of quickly shifting meanings and were objects of considerable elite concern when Japan underwent radical transformations in the middle of the nineteenth century.
Viewing Fireflies in the Cool of the Evening
by Utagawa Kunisada, 1859
H x W Paper and Image
14 1/4 x 9 3/4 in. (each sheet)
Utagawa Kunisada I (1786-1865) was the most prolific and commercially-successful of all ukiyo-e print designers. It would not be until a century after his death that Western critics would see beyond his commercial success and recognize him as one of the "giants" of the Japanese print.
In this triptych, five elegantly dressed figures are arranged along a gently curving stream rendered in a Rimpa-style manner evocative of seventeenth-century decorative painting. Five figures converse, recline, and amuse themselves as fireflies flicker in the dusk, creating a refined tableau of leisure that blends theatrical elegance with a lyrical evocation of an idealized classical past.
Location: JSMA University of Oregon
The actor Bandō Hikosaburō V as Inugami Hyōbu
from the series Magic in the Twelve Signs of the Zodiac
by Toyohara Kunichika, 1877
H x W Paper and Image
14 x 9 5/8 in.
Toyohara Kunichika (1835–1900) trained in the studio of Utagawa Kunisada I and became one of the leading kabuki print designers of the late Edo and early Meiji periods. Through his skillful use of color, expressive line, and psychological intensity, Kunichika excelled at conveying the emotional force of theatrical performance.
This print depicts Bandō Hikosaburō V (1832–1877) in the role of Inugami Hyōbu, from the series Magic in the Twelve Signs of the Zodiac. The character is drawn from the world of Nansō Satomi Hakkenden (Eight Dog Heroes), the epic tale of magically born warrior-sons descended from a princess and a dog. Kunichika heightens the drama through a striking close-up composition, while the printer’s use of bokashi (graduated shading) in the background enhances the mood and theatrical tension of the scene.
Kesa Gozen
from the series Instructive Models of Lofty Ambition
by Kobayashi Kiyochika, 1885
H x W Paper
14 1/2 x 19 7/8 in.
H x W Image
14 3/8 x 9 3/4 in.
Kobayashi Kiyochika (1847–1915) stands apart from most ukiyo-e artists in that he is not clearly associated with a single artistic lineage and is often regarded as largely self-taught. He has been aptly described as “the last important ukiyo-e master and the first significant print artist of modern Japan,” bridging Edo-period traditions and Meiji-era modernity.
This print is one of fifty-eight designs from a didactic series published by the Tokyo publisher Matsuki Heikichi. It depicts the dramatic moment just before Endō Moritō raises his sword to strike Kesa Gozen, the woman he desires, only to commit a tragic error. Kiyochika heightens the tension through stark lighting, compressed space, and a frozen instant of impending violence, underscoring the moral gravity of the episode.
Akazome Emon (The Poetess Awaiting Her Lover)
from the series One Hundred Aspects of the Moon
by Tsukioka Yoshitoshi, 1887
H x W Paper
14 5/8 x 9 7/8 in.
H x W Image
12 7/8 x 8 7/8 in.
Tsukioka Yoshitoshi (1839–1892), trained in the Utagawa Kuniyoshi (1797-1861) school, is often remembered for the sensational and violent designs of his youth. Such works, however, tend to overshadow the subtlety, psychological insight, and artistic integrity that characterize much of his mature output, including this print from One Hundred Aspects of the Moon, completed late in his life.
The image illustrates a poem by the Heian-period poetess Akazome Emon, composed at the end of a long, sleepless night awaiting her lover:
I wish I had gone to bed at once;
now the night has passed,
and I watch the moon descend.
Chikako
from the series Instructive Models of Lofty Ambition
by Yōshū Chikanobu, 1886
H x W Paper
13 11/16 x 9 1/4 in.
H x W Image
12 5/8 x 8 3/16 in.
Yōshū Chikanobu (1838–1912) trained in the studios of Utagawa Kuniyoshi and Utagawa Kunisada and became one of the most accomplished ukiyo-e artists of the Meiji period. He is often credited with establishing a new ideal of feminine beauty, one that consciously revived the elegance and refinement of prints from a century earlier while adapting them to contemporary taste.
This print, Chikako, is one of fifty-eight designs from a didactic series published by the Tokyo publisher Matsuki Heikichi. It depicts the tragic figure of Chikako, whose father, ruined by debt and imprisoned, leaves her no means of redemption. In a futile act of filial piety, she throws herself into the icy waters of the Asano River. Chikanobu renders the scene with lyrical restraint, contrasting the serene winter landscape with the quiet gravity of her sacrifice.
Nihon Bridge in Snow
from the series Fifty-Three Modern Views
of the Tōkaidō
by Bannai Kōkan, c. 1930
H x W Paper
10 3/8 x 15 1/2 in.
H x W Image
9 3/8 x 14 1/4 in.
Bannai Kōkan (1900–1963) was a painter and print designer who worked briefly with the shin hanga publisher Watanabe Shōzaburō in the 1930s.
In Nihon Bridge in Snow, Kōkan depicts the familiar structure of Nihonbashi only to veil it in a dense winter blizzard. The bridge’s form dissolves into flickering patches of color and texture, rendered with an impressionistic touch that emphasizes sensation over precise detail. Snowfall, reflections, and muted tones soften the cityscape, transforming a modern urban landmark into a fleeting visual experience. This design was conceived as the first print in an ambitious but unrealized series, Fifty-three Modern Views of the Tōkaidō.
Spring Snow at Kamikochi
by Itō Takashi, originally 1932
H x W Paper
15 3/8 x 10 1/4 in.
H x W Image
14 3/8 x 9 3/8 in.
Itō Takashi (1894–1982) was primarily a nihonga (Japanese-style) painter who intermittently designed woodblock prints for the shin hanga publisher Watanabe Shōzaburō (1885–1962).
Known for images of Japan’s unspoiled landscapes, Itō often cast familiar scenery in dramatic seasonal and atmospheric conditions. In Spring Snow at Kamikōchi, the Japan Alps are transformed by lingering snow and swirling cloud, rendered in luminous, almost surreal hues. The juxtaposition of thawing water, bare branches, and peaks with lingering snow conveys both the severity of winter and the quiet emergence of spring.
Kasamatsu Shirō (1898–1991) was, after Kawase Hasui, the most prolific and widely recognized landscape designer working for the shin hanga publisher Watanabe Shōzaburō (1885–1962). Later in his career he turned to sōsaku hanga, assuming full control of design, carving, and printing without a publisher’s supervision.
Rainy Night at Shinobazu Pond was issued by Watanabe in two nearly identical impressions distinguished by deliberate color variations. Both depict Shinobazu Pond in Ueno Park under falling rain: a lone figure with an umbrella recedes into the distance, reflections shimmer on the wet path, and a lamp glows softly through the downpour. The differing palettes alter the mood—from somber and nocturnal to lighter and more atmospheric—demonstrating how color alone can transform the emotional register of a single composition.
Rainy Night at Shinobazu Pond
by Kasamatsu Shirō, 1938
(two color variations)
left: H x W Paper
15 3/8 x 10 3/8 in.
H x W Image
14 13/16 x 9 3/8 in.
right: H x W Paper
14 7/8 x 10 1/16 in.
H x W Image
14 13/16 x 9 3/8 in.
Night at Shinobazu Pond
by Kawase Hasui, 1932
H x W Paper
9 1/2 x 14 1/4 in.
H x W Image
11 x 15 3/4 in.
Kawase Hasui (1883–1957) is regarded as one of the most important Japanese landscape artists of the twentieth century. Trained in both Western and Japanese-style painting, he turned to woodblock prints and produced more than 600 designs, the great majority under the exacting supervision of the shin hanga publisher Watanabe Shōzaburō, whose keen sense of Western taste helped shape the shin hanga (new print) movement.
In this print—one of the few Hasui designed for another publisher—he depicts Shinobazu Pond in Ueno Park in the lingering light just after sunset. Illuminated buildings on the far shore cast shimmering reflections across the water, while darkened trees and passing figures along the path lend the scene a quiet, contemplative mood.
Some of his most charming prints are those that combine traditional Japanese convention with Western lighting and shading.
Senjō Cliff, Lake Towada
from the series
Collection of Scenic Views of Japan, Eastern
by Kawase Hasui, 1933
H x W Paper
15 1/4 x 10 3/8 in.
H x W Image
14 1/8 x 9 3/8 in.
Kawase Hasui depicts Lake Towada with Senjō Cliff rising along the far shore in early autumn. In the foreground, the gnarled branches of a lakeside tree bear leaves already turning yellow and beginning to fall, while a solitary white-sail boat drifts across the still water. The quiet composition and restrained palette convey the sense of solitude characteristic of Hasui’s landscapes.
Like many shin hanga prints produced for Watanabe Shōzaburō, the image is the result of an exacting collaborative process. This design required twenty carved woodblocks and twenty-five successive printings, layered to achieve its subtle color gradations and atmospheric depth.
Snow at Heian Shrine, Kyoto
by Kawase Hasui, 1948
H x W Paper
10 1/2 x 15 5/8 in.
H x W Image
9 1/2 x 14 1/4 in.
Kawase Hasui depicts Heian Shrine, built in 1895, quietly enveloped by freshly fallen snow. Beneath the shrine’s vermilion architecture, a lone couple approaches the entrance: the woman dressed in traditional Japanese attire, her companion in Western-style clothing—a subtle reflection of modern life in early twentieth-century Kyoto. The softly falling snow muffles the scene, lending it a sense of stillness and reverence.
Hasui produced many distinguished prints portraying moonlight, rain, mist, waterways, and changing light, yet his snow scenes are often regarded as his most original and evocative works. In such images, snow becomes not merely a seasonal motif but a means of distilling form, color, and atmosphere into a quiet, deeply poetic vision.
New Skin 新膚
originally appearing in the magazine
Han geijutsu, Vol. 5
by Onchi Kōshirō, 1933 (orig. 1932)
H x W Paper
9 1/8 x 6 3/8 in.
H x W Image
8 5/8 x 5 3/4 in.
Onchi Kōshirō (1891–1955) stands as one of the most innovative figures in twentieth-century Japanese art. Often credited with creating Japan’s first fully abstract woodblock print, Light Time (1915), he played a central role in redefining the possibilities of the medium. Onchi was also a founding member of the sōsaku hanga (creative print) movement, whose artists rejected the traditional division of labor and instead assumed responsibility for every stage of production—designing, carving, and printing their works themselves.
New Skin exemplifies Onchi’s mature experimental approach. Created for the dōjin (coterie) magazine Han geijutsu (Print Art), vol. 5, published in August 1932, the print fuses suggestive, bodily forms with non-representational elements. Through layered patterns, muted grays, and abrupt accents of red and blue, Onchi evokes renewal and transformation, allowing abstraction and figuration to coexist.
Windows by Yoshida Chizuko, 1954
H x W Paper
16 x 11 1/4 in.
H x W Image
15 3/4 x 9 1/2 in.
Yoshida Chizuko (1924–2017) is recognized as one of the most innovative Japanese print artists of the postwar period, constantly experimenting with new forms and ideas, embracing abstraction, surrealism, and naturalism. Exposed to the emerging discourse on the integration of Japanese cultural traditions with international modernist principles, Chizuko moved away from the academic realism of her earlier works toward more abstract compositions such as this 1954 design.
In Windows, she constructs a layered visual field in which translucent geometric planes overlap with simplified, biomorphic forms. At the upper left, faint architectural silhouettes suggest an urban skyline, while diagonal bands and intersecting lines imply interior space, movement, and reflections of a city at night. Her palette creates a nocturnal atmosphere, evoking the sensation of looking through illuminated windows into a city alive with motion. The print balances structure and ambiguity, allowing urban experience to register as rhythm, texture, and light rather than literal description.
Ground No. 3
by Yoshida Masaji, 1959
H x W Paper
17 7/8 x 10 1/8 in.
H x W Image
15 7/8 x 8 5/8 in.
Masaji Yoshida (1917-1971), a leading pupil of Onchi Kōshirō, developed an innovative sōsaku hanga technique in which multiple color blocks were cut from a single board and reassembled in a frame. Printing on heavily dampened, unsized paper, he achieved soft-edged, richly layered effects.
In the artist's words, "In this print, I attempted to capture a new sense of the beauty of space and of the materials used. I tried to combine the sense of boundless expanse of earth, a quietly pulsating expanse of earth, with a new spatial composition."
Flying Angel No. 3 by Hagiwara Hideo, 1970
H x W Paper
30 1/8 x 19 1/2 in.
H x W Image
26 1/2 x 16 3/8 in.
Hagiwara Hideo (1913–2007) was a leading figure in Japanese contemporary printmaking and one of the most internationally recognized print artists of the twentieth century. Although he worked across multiple media—including woodblock, lithography, etching, and stencil—he is best known for his technical and expressive innovations in woodblock printing. In 1967 he served as a guest professor at the University of Oregon, reflecting his close engagement with international art circles.
Flying Angel No. 3 exemplifies Hagiwara’s shift in the late 1960s toward a brighter, more saturated palette. Vivid orange fields, subtly enriched with mica, frame a constellation of playful, floating forms that suggest movement and buoyancy rather than literal representation. To achieve the etching-like linear textures, Hagiwara incised the woodblock with sharpened nails and applied inking methods inspired by intaglio printing. The result is a dynamic surface that blurs the boundaries between printmaking techniques, demonstrating the experimental spirit for which Hagiwara is renowned.
NIWA (Birth of the Season)
by Takahashi Rikio, 1978
H x W Paper
12 1/2 x 11 1/4 in.
H x W Image
9 1/2 x 8 1/2 in.
Rikio Takahashi (1917–1998) was an important pupil of Onchi Kōshirō (1891–1955), the seminal figure in modern Japanese printmaking. Working primarily in abstraction, Takahashi explored forms derived from gardens and the natural world, emphasizing atmosphere and seasonal transition rather than literal representation.
In NIWA (Birth of the Season), Takahashi evokes a Japanese garden awakening in early spring through the subtle overlay of translucent colors. Carefully modulated layers create shifting opacities and textures, while simplified, organic shapes suggest growth, light, and quiet renewal. The restrained palette and balanced composition exemplify Takahashi’s refined approach to abstraction, in which nature is distilled into rhythm, surface, and mood rather than described directly.
Fuji (Lake Ashi) B
by Sasajima Kihei, 1979
H x W Paper
19 7/8 x 19 3/4 in.
H x W Image
17 3/4 x 17 7/8 in.
Sasajima Kihei (1906–1993), originally trained as an elementary school teacher, was introduced to printmaking in 1935 by Hiratsuka Un’ichi (1895–1997), a leading figure of the sōsaku hanga movement. After leaving teaching in 1945, Sasajima devoted himself fully to printmaking. Following a serious illness in 1959 that left him unable to print with a traditional baren, he devised an innovative method known as takuzuri. Inspired by stone rubbings, this technique presses paper deeply into heavily carved blocks and applies ink with pads to the raised surfaces, producing prints with pronounced relief and sculptural presence.
Fuji (Lake Ashi) B exemplifies this approach. One of at least fifteen Mount Fuji images Sasajima created, the print renders the sacred mountain in stark contrasts of black and white, its forms emerging powerfully from the paper’s surface. The dramatic embossing and simplified shapes transform the iconic landscape into a tactile, almost three-dimensional vision, emphasizing Fuji’s enduring monumentality and spiritual resonance.